People's theology
From Jurgen Moltmann "A Broad Place":
With my doctorate, I at first felt a fool standing in the pulpit in front of this farming congregation. But earlier I had lived with workers and farmers in 'the hard school of life', and it was out of these experiences that I preached, not from my Gottingen lecture notes. This congregation taught me 'the shared theology of all believers', the theology of the people. Unless academic theology continually turns back to this theology of the people, it becomes abstract and irrelevant. For the fact is that theology is not just something for theological specialists; it is a task laid on the whole people of God, all congregations and every believer. I only got into difficulties when I used the same sermon for the student congregation in Bremen and the farmers in Wasserhorst. The farmers were not interested in questions about the meaning of life and were not going through any adolescent orientation crises. They trusted in God and loved the Ten Commandments. When my elders rolled their eyes, I knew that I had lost them. So they guided me and preached to me.
My own personal theology developed as I went from house to house and visited the sick. If things went well, on Monday I learnt the text for the following Sunday's sermon, took it with me as I visited the congregation, and then knew what I had to say in my sermon. Here a 'hermeneutical circle' developed, not the one between textual interpretation and one's own private interpretation, as in Bultmann, but the one between textual interpretation and the experience of a community of people, in their families, among their neighbours, and in their work. In conversations, in teaching, and in preaching I came to believe that this was a shared theology of believers and doubters, the downcast and the consoled.
The Attack on September 11 and the Funeral of My Grandmother on September
11: Two Very Different Visions
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Today is September 11. As usual, this date is the occasion for a lot of
talk about the ‘terror attacks’ and the unending ‘war on terror.’ For many
the frus...
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